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The Black Death: An Intimate History

The Black Death: An Intimate History

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Author: John Hatcher
Publisher: Weidenfeld & Nicolson
Category: Book

List Price: £20.00
Buy New: £10.74
You Save: £9.26 (46%)



New (23) Used (5) from £10.74

Rating: 3.0 out of 5 stars 1 reviews
Sales Rank: 12629

Media: Hardcover
Pages: 336
Shipping Weight (lbs): 1.5
Dimensions (in): 9.2 x 6.4 x 1.4

ISBN: 029784475X
EAN: 9780297844754
ASIN: 029784475X

Publication Date: June 5, 2008
Availability: Usually dispatched within 1-2 business days
Condition: Brand new book sourced directly from the publisher. Delivery in 3-5 days. Customer service 7 days per week

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Customer Reviews:

3 out of 5 stars Interesting but not gripping ....   July 20, 2008
 4 out of 4 found this review helpful

The Black Death "remains the greatest natural disaster to befall humanity." Well, perhaps but we are spoilt for choice. Professor Hatcher's book is a hybrid, mostly a social and economic history, partly fictional based on a real Suffolk village in 1340s. What he has done is to apply intellect and industry (using the records that have survived) adding his imagination to make a story. As a Cambridge historian, he is qualified to add narrative flesh to the factual skeleton. The book chronicles the fourteenth century rural world with much detail - plus some reasonable extrapolation - providing a picture of religious belief, agricultural practice and social structure.

Essentially this is a book about terror. The suffering caused by the plague is dealt with comparatively briefly; it arrives on page 127 and is over in eight weeks. It was random, the godly fell as easily as the sinners. Its gruesome symptoms are described; individual lives sketched in their final hours. There is not much more to say about boils and the stench, "bring out your dead" and paint the crosses on the doors. Hatcher invents characters to propel the story. The book has the subtitle "A Intimate History" and I suppose this was it.

What I did not fully appreciate was that they knew what was coming a long time before it arrived. Reports of the epidemic travelled well ahead of the actual infection; by 1346, it was known to be on the Caspian then its progress charted city by city. Death, horrible and agonising, was coming ever nearer; it was only a matter of time. It arrived in Weymouth, Dorset, in 1348. In the Suffolk village it came in the Spring 1349 How would our society react knowing that half of us would be dead in two or three years?

What they did was turn to religion. In a world of intense superstition and pervasive Christian dogma, the clergy controlled lives. Unimaginable suffering awaited those who did not die in the hands of a priest. Death without confession, and the correct rituals, ensured entry to hell and a putrid eternity of suffering. Terror of the spiritual was as great as the fear of physical suffering. Half the population of the village died, peaking at 50 people per day most without confession or a proper funeral to pave their way toward heaven. Some had prepared as best they could, elaborate rituals, visits to shrines, holy water and candles. The church made a lot of money, priests made more as did the charlatans and quacks.

Hatcher then goes to some length to show how society changed after the infection had passed. There were considerable spoils for the survivors; land was available, food was cheap, higher wages for less work, and a new social freedom for the poor with less deference and obedience to their masters. And yes the priests (those that survived, God was not sparing of his own) made more money.

I was a little weary by the end of the book; it is an interesting story but not a gripping one. This is certainly not "an intimate history" rather a skilled case study of a place and time. As Professor Hatcher suggested, it is an invitation to go and learn more. This is a tidy book, a good social and economic commentary of the rural experience.